Monday, July 30, 2018

Grandparenting and its Impact on Jewish Learning/Living

But take utmost care and watch yourselves scrupulously, so that you do not forget the things that you saw with your own eyes and so that they do not fade from your mind as long as you live.  And make them known to your children and to your children’s children.” (Deuteronomy 4:9)

I find this sentence very interesting.  In the Shema we are told to “Impress these instructions which G-d gives us upon your children.”  No where does it say to impress these words upon your children’s children as well.”  Yet if you look at the commentary cited from the Babylonian Talmud,  it states, “When a child is taught Torah by a grandparent, it is as if that child received it at Sinai.” 

Teaching Torah is not just a matter of sitting down and learning text together, teaching Torah is done through example, how you live your life according to Torah values, how you express yourself as a Jew. For those of you who grew up with a connection to Judaism at an early age, perhaps you have a sense of the importance your grandparents played in your earliest Jewish memories.   I remember from a very early age, that whenever I visited my grandfather in West Virginia, he could be seen davening in front of his fireplace with his tefillin wrapped around his arm and placed strategically on his forehead.  He was not just a once a year Jew nor a once a week Jew, his practice of Judaism was part of his every breath and shaped his life.  I remember sitting on his lap at age 4 or 5 as he started teaching me the aleph bet.  I saw him serving the small Jewish community in which he lived as a Hebrew teacher, spiritual leader, and shochet. That modeling had great impact on me.

In our household, which is a multi-generational home, grandparenting and modeling Jewish living purposefully go hand in hand.  When we put up the Sukkah we do it together. Learning to read kosher labels in the grocery store started as soon as Jemma could discriminate letters of the alphabet. Traveling to and touring Israel together has been a shared experience as well.  All of these things seem natural, but I think the underlying message is that this a part of our identity that we hope to pass on from generation to generation. 

This week we received an invitation to an Israeli wedding that will take place in August.  One thing that surprised me was to see a grandparent’s name listed under the names of both sets of parents who were issuing the invitation.  I have since learned that “in Israel the custom started of including the names of grandparents on wedding invitations, even though they were deceased. This may be related to the Shoah, as an effort to keep their memory alive. It also shows that the family came from somewhere and is rooted.”  In the United States, this custom is not followed, but we do often see the names of grandparents listed in wedding booklets that are handed out at the wedding ceremony, attesting to the importance of intergenerational connections.
There were two studies done recently that speak to the impact a grandparent can have on a child’s Jewish identity.   “One, based on surveys of Birthright Israel alumni, reveals that, in general, “connection to Jewish grandparents is an important predictor of a wide variety of [positive] Jewish attitudes and practices” in later years. A second study of 1,150 Jewish college students, conducted in 2014 by Barry Kosmin and Ariella Keysar, and focusing on the respondents’ middle-school years, likewise finds that those whose grandparents accompanied them to synagogue and other Jewish settings are likeliest to feel strong attachments to Israel and the Jewish people. In religious life, too, both studies underline the extent to which grandparents, as Lisa Miller puts it in The Spiritual Child, are “key coordinates” on a child’s “spiritual map.” (Mosaic magazine, Jack Wertheimer, American Jewry’s Great Untapped Resource: Grandparents)

Jack Wertheimer, a professor of American Jewish History at JTS, studied a small population of Jewish grandparents across a broad range of Jewish denominations and his results showed that “Many grandparents are indeed eager to play an active role in the lives of their grandchildren, including as role models and as guides in the art of Jewish living. While some Jewish institutions, for their part, are alert to the rich possibilities offered by this undervalued resource, a great deal more could be done to mobilize it as an active partner in the socialization of the next Jewish generation.”

Baby boomer grandparents have opportunities to interact with their grandchildren even when they live far away from them.  They use technology to connect.  “Email, social media, and video chats, help them maintain a close and continuing relationship. Exemplars of what one business consultant has termed today’s “grandparent economy,” they are also more inclined to spend money in the here and now than to have assets transferred only after their deaths. Many provide their children with financial assistance, especially for education, and also expend considerable sums on travel, visiting regularly and/or taking their grandchildren on trips to broaden their horizons.”  (Mosaic Magazine, Jack Wertheimer)

Other ways today’s Jewish grandparents stay involved in the lives of their grandchildren when they are present in the same community is to observe holidays and Shabbat together, to help foot the bill for Jewish learning experiences like camp and day-school education, and traveling to Israel with their grandchildren.


Many Jewish grandparents in this day and age find themselves in a special role because of the high rate of interfaith marriages. When we were in Hawaii for the birth of our grandson recently, I found myself sitting down with our son-in-law to explain the whole concept of brit milah, from the details of what happens to the significance of what happens.  When Charlie blessed our daughter at our first Shabbat dinner in the home of the new parents, that action then modeled for her what she then wanted to do for her son and I observed that she wanted to do so the following week that I was there as well.  Perhaps if we hadn’t been present during these early days, the effort to ensure the continuation of what was learned at home as a child would have seemed too difficult to pursue.

Obviously, Moses didn’t have an idea about the role of grandparenting in the 21st century as it pertains to the religious development of grandchildren, but he did have an understanding of the importance of continuity and passing one’s heritage on from generation to generation.  Never underestimate the power of these intergenerational bonds for preserving our customs, traditions, and heritage.  If you are in a situation of having no children or no grandchildren, but you’ve gained the status of being a senior in the community, you can serve as a model for others’ children in a similar manner.

The one thing grandparents should not do is feel that they taught their children when they were younger, and now it is up to their children to teach the younger generation because they’ve already done their job!  Torah teaches us that our job of modeling Jewish life and values never ends.  As the text we cited today states, “And make them known to your children and to your children’s children.”



Shabbat Shalom

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