And it shall come to pass, if you give heed diligently to my
commandments which I command you this day, to love the Lord your G-d, and to
serve him with all your heart and with all your soul, that I will give you the
rain of your land in its due season, the first rain and the latter rain, that
you may gather in your grain , and your wine and your oil. (Deut. 11:13-14)
This statement is found in the 2nd paragraph of
the Shema. I think of it as being highly
relevant in this day and age. Many see
it as making sense as an ecological message.
Causation exists in the world and as such, if we take care of the Earth,
which is part of our obligation while serving G-d, then the Earth will treat us
properly.
It is hard not to notice that temperatures are in the triple
digit range all over the world this summer, that glaciers are melting, and
fires are raging. It is hard not to
figure out that global warming is actually here. From a Jewish religious perspective, the value of creation is to acknowledge that
G-d created a good world and we have a responsibility to take care of it. Caring for the environment is part of our
understanding that we are doing so as part of our responsibility toward future
generations, not just to our own generation.
Global warming
manifests itself in extreme summer heat, increased difficulty controlling air
pollution, electricity disruption, rising sea levels, water shortages, and
extreme weather events. The 2nd paragraph of the shema talks about
causation. When scientists speak of
Global Warming they also speak about causation.
When we burn fossil fuels carbon dioxide is released into the air and
that holds extra heat causing the temperature of the Earth to warm up.
Lest one think that being concerned climate change is merely
a function of one’s political stance, it is important for us to realize that
Conservative Jews have been particularly active, bringing the voice of
tradition, and the Torah, into civic space about this topic. The Rabbinical Assembly was instrumental in
founding COEJL, the Coalition on environment and Jewish life, and has called upon Jewish institutions to perform
environmental self-evaluations and energy audits.
https://climate.nasa.gov/
http://www.coejl.org/wp-content/uploads/sites/6/2015/09/Judaism-Climate-Laudato-Si-8-pages-9-2-15-2.pdf
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