It is no
secret that prayer in Judaism has a communal aspect. Although we acknowledge that we can pray
anywhere, there is still the feeling that there is a place for personal prayer
and for communal prayer. That is best
noted when we recite the Amidah and take time at the end of the prayer to focus
on our own personal meditations. “The
synagogue experience is not just about prayer, it is also about community.”
(Levi Cooper)
One of the
names for a synagogue is beit Knesset, or a house of gathering. Although we go to synagogue to pray, I think
it is obvious that we also go to be with our fellow worshippers.
One aspect
of the prayer book which is attributed to the communal nature of prayer is the
language used. It is written in the
plural form. It is designed to be
recited by a group. We pray for the
well-being and improvement of the entire world.
There is a
story about a sage, Rav Nahum, who was too ill to pray with the community. Another sage, Rabbi Yitzchak offered to
gather a minyan at Rav Nahum’s house.
The offer was repelled because Rav Nahum didn’t want to burden the
community. His colleague was insistent
that he be allowed to invite the others. Why?
Because communal prayer is considered to be virtuous.
I think as
we gather here on Shabbat and the holidays it is apparent that being with a
group feels right. It helps us attend to
our prayers while also thinking about others in our group. I hope this community will always be able to
support gathering as a group….and that we will help others realize the benefits
of praying together rather than alone.
Shabbat
Shalom.
No comments:
Post a Comment