Just
yesterday, I spent an 1
½ hours attending a webinar sponsored by the United Synagogue of Conservative
Judaism. I was attending as part of a
group that was selected to form a cohort of small congregations from across the
United States with the intent of discussing family engagement. Yesterday’s webinar was particularly exciting
because it featured Suri Jacknis, who spent 5 years here at Tifereth Israel as
our educational director when her husband, Ian, served as our Rabbi.
Suri spoke
about liminal moments in the life of young families and what we can do to ease
their transition across the thresholds leading from one stage of life to
next. Sh e spoke about young adults with
children ages 0-2, ages 3-5, ages 6-12, ages 13-18 and how to keep them engaged
at each stage of the Jewish educational process.
I was
interested in the term liminal, or threshold moments mostly because I believe
Judaism’s great strength lies in providing rituals to help us across one
threshold to the next. Let me explain. Just last week, Charlie and I were in
Jerusalem for the Bat Mitzvah of our oldest granddaughter. Although she is being raised in an Orthodox
Jewish community, in the Jewish homeland, the rite of passage from childhood to
the age of majority was clearly defined and recognizable. It involved intensive study, giving a drash
based on her learning, and celebrating her new status with special services and
meals. She was reminded that she now was
obligated to perform the mitzvoth rather than to select to observe them based
on her on desire to do so. This liminal
moment had its own set of rituals which were designed to help her make the
transition smoothly. Before I left for
Israel, I knew that we had a former congregant who was very ill and not
expected to live much longer. I put
together a document called “Kavod Ha Met” honoring the dead, that gave
instructions about exactly what one would do if someone crossed the threshold
from life into the realm beyond life.
The directions were not made up out of my own head, they were based on
halacha, customs, as well as traditions that have been part of our Jewish way
of respecting the dead for centuries.
This liminal threshold was supported by rituals that helped the family
of our dear friend, Heni Kamil, deal with her death with a sense that they were
supported by our community and not alone in their grief.
I believe
that the families and individuals who turn to Jewish ritual as they cross the
various thresholds of the lifecycle do indeed find them meaningful and
helpful. Although there are new rituals
being developed all the time (just check out ritualwell.com) I think it is
important to look at those which exist and have been proven to be effective
over time. Whether it is the rituals
surrounding birth such as brit milah (circumcision) or naming ceremonies, the
rituals surrounding Bar and Bat Mitzvah, the rituals surrounding marriage like
aufruf and kiddushin, the rituals surrounding divorce, the rituals surrounding
death, they play an important role of easing our transition from one stage of
life to the next.
When life
can seem overwhelming, to have such rituals to fall back upon, certainly does ease
the entire experience of moving through life’s journey and put it into
perspective.
As we each
pass through the liminal moments in our own life, may we be supported by our
community and the wisdom of Judaism.
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