The Book of
Deuteronomy, D’varim, which we started reading this morning, relates the words
of Moses to all of Israel prior to their entry into the Land of Canaan. The journey up to this point has not been without
trials and tribulations. Moses recounts how the people heard the frightful
report of the spies who found fortified cities in the Land as well as children
of giants. He confirms that his response to their terror was, “Do not break
down and do not fear them…Hashem your G-d Who goes before you, He shall do
battle for you like everything He did for you in Egypt, before your eyes, and
in the wilderness, as you have seen, that Hashem, your G-d, carried you, as a
man carries his son….”
Somehow
reading that section of D’varim made me think about the reports of the fortified
tunnels of Hamas, except those reports have not been exaggerated. The tunnels found, are mostly dug
18-25 meters (60-82 feet) underground, though one was discovered at a depth of
35 meters (115 feet). “That’s like a 10-story building underground,” one expert
said. Think of the fear that could fill one’s heart just thinking of the number
of terror attacks that could be launched from such fortifications. Think about what fear or hatred could fill
one’s heart just knowing about those tunnels.
Yet there are a few stories that I think bear repeating, because it
shows the special relationship of Jews to G-d, to one another, and to all of
humankind.
Story
#1: When I was in Israel, the discovery
of the death of the three boys who had been kidnapped was made. It was a very somber time in the
country. On that particular day, I took
Jemma to day camp at the Chavat HaNoar HaTzioni, the Zionist Youth Village that
housed the Ramah Jerusalem day camp. We
rode two buses and the silence was overwhelming not only on the buses but also
at the bus stops. It was as if each
individual had suffered a personal loss.
After a third bus ride, I entered the Pardes building for my daily
studies and as I exited the elevator, I saw 3 yarzheit candles lit near the
pictures of the three boys. The day of
learning did not start in its usual manner, rather with a gathering in the Beit
Knesset with words trying to make sense of the tragedy. The Rabbi who addressed
us talked about how Judaism has responded to such evils and sadness by trying
to increase the goodness in the world, not by becoming like one’s enemy. The sense of unity in the nation at such a
time of tragedy was very evident.
Story #2:
Rabbi Abraham of Omaha’s Beth El Synagogue spoke on Thursday evening about his
recent participation in the Conservative Movement’s Rabbinic Solidarity Mission
to Israel. He was noticeably moved by an encounter the group had with Rachel
Frenkel, the mother of one of the three boys who had been murdered. She told the group that she does not want her
other children to grow up hating Palestinians because of what happened to their
brother. Rabbi Abraham’s voice quivered
when he shared that he wondered how she was able to find such inner strength
while grieving.
Story # 3: Rabbi Shlomo Riskin of Efrat (where
Aryeh (Leroy)Breslow lives) wrote about his visit to Tel HaShomer hospital to
visit El-Yosef Malkieli, a commanding officer who suffered a near-fatal wound
in his leg. He and two of his young soldiers were standing by their
personnel carrier (nagmash) when a hand-grenade was thrown in their
direction. El-Yosef instinctively reached out to catch the grenade, to
absorb its impact and deflect its potential harm to his troops. He was
struck on his leg; he and his two soldiers were wounded and knocked
unconscious.
When the soldiers were revived, their first words
were, “How is Malkieli? Please God, he’s alive!” And when El-Yosef
opened his eyes, his first question was, “How are my boys? Where are
they?”
Rabbi Riskin’s evaluation was that an army in
which commander and soldiers care so deeply for one another’s welfare is bound
to be successful.
What are we learning by listening to the stories
coming from Israel? We are learning that choosing life is part of who we
are. If destroying tunnels means
avoiding terror attacks of significant magnitude against civilians living in
the South of Israel, then the mission must be accomplished with that goal in
mind. When young men are dying to
protect their country from a terrorist organization that desires the
elimination of the Jewish state, we learn that even in the valley of the shadow
of death, solace can be expressed by a grandfather who says, “In this shiva
house we do not weep; of course, we are overcome with grief but the dominant
feeling in our hearts is pride and zekhut, the privilege of being able
– in our generation – to sacrifice for Jewish future.” (grandfather of Yuval
Heiman z’l). When we see the growing
tide of French Jews making Aliyah during a period when facing rockets in the
Jewish homeland is preferable to facing violence in their country, we know the
importance of having and maintaining Israel. When you have a conversation with
a local Holocaust survivor who says she feels sorry for the ordinary men,
women, and children who are being used by their government as human shields and
can’t understand how Hamas can do that to its own, you know Israel is facing
hatred even more unfathomable than found during the Holocaust. Whether we have witnessed personally or heard
stories about Israel’s overriding concern for ensuring the safety of its
citizens and well-being of its children, we know that even where there could be
great fear, there is also a sense of comfort about being in a place where
rockets that are meant to induce a sense of terror cannot stop the zest for
life and creativity.
May all of Israel find reward for its
determination to not live in fear and to embrace life, to not succumb to the
terror in its midst. May the hope which has been ours for two thousand years, and
is now a reality, to be a free nation in our own land, continue to guide our
thoughts, prayers, and actions. And may we soon be able to find ourselves able
to say that the land is no longer ravaged by war.
Amen.
http://mondoweiss.net/2014/08/acknowledge-palestinian-violence.html
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