If you look
at the language used in Parshat Eikev, you might notice that it emphasizes the
role we are to have in the world. Take a
look at Chapter 10 verses 12- 19. The
relationship we have to G-d is related to spreading through our actions the
concept of a G-d based morality. You’ve
probably heard our task described as “spreading ethical monotheism”. As Telushkin and Prager wrote in their book,
Why the Jews, “This means in essence that the Jews must make the world aware of
two basic principles; ethics need G-d and G-d demands ethics.” In other words,
although we are not in the business of converting others to Judaism, we should
be in the business of attempting to influence the moral values of non-Jews, not
through force but through standing up for goodness and opposing evil.
I think it
is possible that such language might make many people uncomfortable, especially
if it is felt that ethics are merely relative, depending upon one’s outlook on
any given day. The Torah does not leave
us with that message. It is very
precise, the basic concepts found in the 10 commandments if followed by all,
would provide humankind with a path for living that would display the moral
order in the universe. These values are
designed to help repair the world.
When we
speak about tikkun olam, the act of repairing the world, we seem to understand
that possessing this role is also the very reason that we are so hated. The role itself is designed to bring oneness
(although not monochromatic oneness) to the world. It is a role which is designed ultimately to
bring peace among diverse groups. It is a role that is at odds with the end
goals of tyrannical regimes, terrorist groups that demand oneness based on a
value system devoid of morals. The oneness of tikkun olam believes in the values of freedom and
equality. The oneness of tyrannical
regimes does not!
For the
world to approach the designs of a terrorist organization like Hamas as if it
is morally equivalent to the moral designs of the Jewish nation is
contemptible. To describe Israel by
comparing her to the Nazis in Poland is to ignore the fact that Israel is a
democratic nation living in a neighborhood that is not. For many in the world to attempt to forget
that there is a fight going on for the very existence of a country whose
declaration of independence states:
and to equate Hamas’ goals to be on the same moral high ground
is disgusting. It shows a lack of
understanding what the charter of Hamas means when it says in article 7:
“ The Islamic Resistance Movement aspires to the realization
of Allah's promise, no matter how long that should take. The Prophet, Allah
bless him and grant him salvation, has said:"The Day of Judgment will not
come about until Moslems fight the Jews (killing the Jews), when the Jew will
hide behind stones and trees. The stones and trees will say O Moslems, O
Abdulla, there is a Jew behind me, come and kill him. “
As we watch the events
unfolding in history, and see what appears to be an unleashing once again of
anti-Semitism in the Middle East, many areas of Europe, and the rest of the
world, perhaps we should take heed to the words of the French Catholic
theologian,Jacques Maritain, “Israel….is to be found at the very heart of the
world’s structure, stimulating it, exasperating it, moving it. ….it gives the world no peace, it bars
slumber, it teaches the world to be discontented and restless as long as the
world has not G-d, it stimulates the movement of history…..It is the vocation
of Israel which the world hates.” The Israel about which he speaks is not the
State of Israel, rather Jews!
Joseph Telushkin and Dennis
Prager, feel that Jews have played the role of being moral challengers for
millennia. Their analysis goes like
this: “The Jews might be described as
humanity’s miner’s canary. Just as the
death of canaries warns miners of noxious fumes, so the death of Jews warns
civilized nations of noxious moral fumes.”
What would happen if we Jews
actually succeeded in disseminating our message that the world should be filled
with goodness, freedom, and equality, as well compassion for those who have
not? What would happen if we could actually influence the world to see that
ethics are not relative; that they transcend our personal outlooks? What would
happen if we could help the world realize that the religious massacres taking
place in various locations on the globe are not the result of a belief in ethical monotheism? Could we break the pattern of a world that
has over the centuries disliked our role in history? We might not be around to
know that answer, but I refuse to give up the hope that it can happen. We must
not give up letting the world know that there is no moral equivalency between
those who hope for a world at peace and those who desire to conquer the world
through force.
Shabbat Shalom.
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