Have you
ever spoken to someone who has made aliyah?
If so, what were the questions you asked? Did you ask about the cost of living, the
method used for securing a job, the accessibility of health care, or the
necessity for being able to speak Hebrew in order to navigate one’s way through
the society? Or did you merely ask what
their motivation was for moving to the Land of Israel? Did you delve into the impact of their move
on their own spiritual growth as well as that of their children?
Part of
today’s Torah portion found in Mattot, talks about two tribes, the Reubenites
and the Gadites who do not want to enter the Land with the remainder of the
tribes. Their reasoning is that they had
large numbers of cattle and wanted a region that was suitable for their
animals. They requested to stay on the
other side of the Jordan River. Moses’
immediate reaction was anger. What! Are you going to remain behind while your
brothers go to war for you? Are you
going to negatively influence your fellow Israelites from pursuing their
entrance into the Land? The two tribes
responded by saying that they would build sheepfolds for their flocks and towns
for their children and then they would join the rest of the nation as the shock
troops entering the Land. They would not
return to their homes until every one of the Israelites was in possession of
his portion.
In many
ways, the Reubenites and Gadites remind me of modern day individuals who worry
about the economic aspects of their lives and choose not to make aliyah. Afterall, they mentioned their “things” (i.e.
their cattle) before they mentioned their children. They were fond of their material possessions
and in the end, that love influenced them more than their love for G-d’s
promise that the Land would be good to them.
They were however, willing to make sacrifices to ensure that others
could settle in the Land.
Rav Kook
mentioned that one of the concerns Moshe Rabbeinu had when the two tribes
wanted to reside in another area was that by being removed from the rest of the
nation, they would be influenced by their surroundings. He feared that in a sense they would
assimilate into the greater culture living in their midst.
It true that
if you look at the websites geared to helping individuals who want to make
aliyah today, they concern themselves with investigating financial support,
social services, and employment resources.
They are cognizant of the fact that individuals making aliyah do want to
know that they can achieve material success while adapting to their new environment. However, the assumption is made that if an
individual is planning on making aliyah, they have already discovered the
spiritual reasons for doing so or the physical necessity for doing so. They are aware of the question concerning
Jewish unity. Zionism is not about passivity,
but about activism that promotes living in one’s own independent State.
When I talk
to my family members who made aliyah at early ages, I do not hear, “I came to
Israel because I thought I could make a good living here,” although those
individuals have managed to secure financial stability and are thankful for
that. Instead, I hear, “this is the one
place where Jews can come that is truly home.”
“This is the one place where you can grow spiritually as a Jew, where
you can be part of G-d’s road map for the Jewish people.” “Being here is an
enactment of the dream our people held for over 2,000 years while they lived in
exile. We are part of the miracle
generation that can now partake of this dream.”
Life in
Israel is by no means easy, nor was it at the time of our Torah portion. However,
I do have the feeling that by doing what the Reubenites and Gadites did, by
being present in the land even though they would eventually live elsewhere,
they were able to form an attachment to Israel and its people. Today one of the biggest fears I have is that
too many of the Jews who have not experienced Israel first-hand, lack that same
strong emotional attachment to the Land and its people. By going to Israel, one discovers that there
is something emotive about being in Ha Aretz!
It is not just about visiting a “house” but a “home,” a home where the
physical and spiritual work together. May
we always know the blessing of having a place to connect with G-d and one
another, a place that is a reality and not just a dream.
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