This
week we read parashat Parah, the section of the Torah that speaks about
creation of the Golden Calf. For many,
it is a story that is well-known. Moshe has led the Israelites out of slavery,
across the Sea of Reeds, and into the wilderness. Although
they have seen miracles performed, they are in a setting in which they have
many concerns and one such concern is how they would manage if Moshe were not
leading them. Moshe has ascended Mt.
Sinai to receive the Torah directly from G-d.
The people anticipated he would not be with them for several days, but
weeks passed and he was still not back.
They were anxious, frightened, and feeling abandoned. They were unsure of what would happen to them
in the wilderness if Moshe were not present to be an intermediary between them
and G-d.
Just 40 days
following the giving of the 10 commandments at Mt. Sinai the Israelites
approached Aaron to create the Golden Calf.
We might be left with several questions:
1) Why did they ask? 2) Why did
Aaron respond and how did he respond?
Let’s look
at some traditional texts by Rashi and Ramban to see how they interpreted this
section of Torah.
Rashi, the medieval commentator tells us that “When noon of the
16th came and went without Moses’ return, the people became
fearful. Satan seized the opportunity and created an illusion of darkness and
turmoil and showed them an image of a dead Moses being carried in heaven.” In other words, their actions were prompted
by fear of abandonment and fear of the unknown.
Rashi suggests that Aaron knew that the Israelites were mistaken
and were committing a grave sin, but he also was afraid. He wasn’t afraid that
Moses would not return, he was afraid that the Israelites would kill him if he
did not comply with their request. He felt the pressure of the crowd. The only tactic
that Aaron could come up with was to ask everyone to collect their
jewelry – he was stalling for time – hoping that Moses would return from
his spiritual journey on Mount Sinai. Aaron assumed that the people would not
want to turn over their gold immediately and hopefully by the time it was
collected, Moses would return, and the panic would subside. But as Rashi
states, Aaron miscalculated, and the Israelites were thrilled about the
possibility of using the gold to create a new god without delay. They wanted
immediate results. They wanted to feel like they had a solution to their fear
and panic. Anything to make their fear go away NOW.
Ramban gave the
following analysis in Commentary: Ramban Shmot 32:1
They
did not ask for the calf to be for them a God capable of giving life or death,
that they would worship. Rather, they wanted it to be instead of Moshe their
guide, and that is what Aharon explained, saying ‘they only asked that I make
them Elohim that will go (plural) before them in your place, sir, for they did
not know what would happen to you, and whether you shall return, and therefore
they needed someone to guide their way all the time that you are not with
them. But if you were to return, they would leave it and follow you as
before.’
And so
it was. For as soon as the people saw Moshe they left the calf… and
allowed him to burn it and spread its ashes on the water, and none of them
disagreed with him at all… But if it was their god, there is no way that a
person will allow his king and God to be burnt. Could he have burnt their
idol in front of their eyes, and they would not stone him?
Once again
the idea of making a decision based on fear is shown to be an unwise move
although perhaps understandable.
Maybe for
many of us, hearing this portion in the past, left us feeling totally stunned
that the Israelites could have possibly demanded the creation of the Golden
Calf. Afterall, what could they have
possibly been thinking after witnessing so many miracles performed by G-d?
Yet, seen in
the light of these two ancient commentaries, is it also possible to realize
that they were broken souls who had experienced the trauma of slavery and were
fearful of being left without a trusted leader?
When fear takes hold of us and we react with our limbic system chances
are that our decision making is less than desirable.
It is
important to realize that fear is a natural reaction which can be protective if
it does not cause us to react rashly or to not act at all. How do we manage to keep our fear within healthy
boundaries so it does not paralyze us?
How do we maintain a “cap” on our fear of the unknown? How does faith play into this picture? What
do you do to achieve a sense of calm especially while experiencing the
territory of this unknown pandemic which has caused us all to meet weekly via
Zoom?
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