This week’s
double Torah portion is comprised of parshiot Mattot and Massei. When looking them both over, I found that the
latter portion tugged at my heart strings.
For most people it would seem like a very long, repetitive recounting of
the various places to which the Israelites journeyed during their 40 years of
wandering in the wilderness. Some might
even ask, why go into listing all of the places that they stopped and encamped? Why not just say they left Egypt and ended up
ready to cross into the Land of Canaan?
Rashi
suggests that there is an element of nostalgia in this list. It is meant to
remind the people of God’s great love for Israel. Imagine a king, Rashi says,
whose son became ill and needed to be taken to a doctor in a far-off land. Once
cured, the king and his son return home. As they travel from place to place,
the king reminds his son of all that transpired on their journey to see the
doctor. He tells him, “Here we rested, here you became very sick, here you had
a headache.” In a sense, Massei is
the end of the Torah; Moses reminds the people of all that has happened during
their journey.
Rambam,
Moses Maimonides, offers a different explanation. He suggests that the list of
locations was meant to refute the claim that the reason it took Israel so long
to reach the Promised Land was that they were lost and Moses – being a guy –
refused to ask for directions. The Torah states that all the journeys took
place al pi Adonai,
“according to the word of God.” Nothing was accidental or pure chance along the
way. Every step of Israel’s journey was essential in preparing them to enter a
nation.
Journeys are
part of our human experience. There’s a
prayer written by Rabbi Alvin Fine found in the Gates of Repentance machzor
that I’ve always found very meaningful it.
I will share it with you now.
Life is a
Journey
Birth is a beginning
And death a destination
And life is a journey:
From childhood to maturity
And youth to age;
From innocence to awareness
And ignorance to knowing;
From foolishness to discretion
And then perhaps to wisdom.
And death a destination
And life is a journey:
From childhood to maturity
And youth to age;
From innocence to awareness
And ignorance to knowing;
From foolishness to discretion
And then perhaps to wisdom.
From weakness to strength or
From strength to weakness
And often back again;
From health to sickness,
And we pray to health again.
From strength to weakness
And often back again;
From health to sickness,
And we pray to health again.
From offence to forgiveness,
From loneliness to love,
From joy to gratitude,
From pain to compassion,
From grief to understanding,
From fear to faith.
From loneliness to love,
From joy to gratitude,
From pain to compassion,
From grief to understanding,
From fear to faith.
From defeat to defeat to defeat
Until, not looking backwards or ahead,
We see that victory lies not
At some high point along the way
But in having made the journey
Step by step,
A sacred pilgrimage.
Birth is a beginning
And death a destination
And life is a journey.
Until, not looking backwards or ahead,
We see that victory lies not
At some high point along the way
But in having made the journey
Step by step,
A sacred pilgrimage.
Birth is a beginning
And death a destination
And life is a journey.
This prayer talks about personal journeys
leading us from birth to death. The
journeys recounted in parshat Massei on the other hand, tell of our journeys from
our birth as a nation which occurred when we were redeemed from slavery until
we reached the River Jordan prior to passing into the land of Canaan. That journey had a defined objective, one
which had an end goal promised to us.
The journey had a definite destination although it took 40 years to
arrive there. Thinking back upon the
miracles wrought by G-d, the dangers faced, and the years of challenge is
definitely more than just a dry list of place-names. Knowing what it took for us to arrive at the
threshold of our destination indeed made that destination all the more
precious. However, you should note that the Torah ends before we entered the
Promised Land. It was the journey that
was important in helping us become a holy nation.
This parasha
obviously is resonating very deeply with me.
Whether one enters their 70’s and looks back at all of the stops along
the way, or thinks about moving to a new land and a new life, the idea of
journeys resounds. But life’s journeys
do not need to be as major as making Aliyah or entering the final years of
one’s life. Everyday when each of us
awakens from our slumber and ventures forth into the world, we are putting our
trust and hope in the fact that we will return safe and sound to our homes
later that day. Everyday we might wish
we could take shortcuts to get to the desired results on our personal journey,
but the fact of the matter is that we really only can deal with the here and
now.
Rabbi Yirachmiel Yisrael
Danziger, a Hasidic rabbi, suggested that life is like a piece of rope: when
you stretch the string out, you can grab only the piece of rope in front of
you. The past is behind you and the future has not happened; So, we must
learn to take hold of the present moment!
Part of that taking hold of the present moment is also realizing that no
journey is without some kind of risk.
The tefilat ha-derech, prayer for travel, took into account
that there were dangers when one left home to travel. I just ran into my copy that I carry with me
when I travel to Israel. It reads:
Tefillat
Haderech
Yihi
ratson milfanecha, Adonay Eloheynu v’Elohey Avoteynu,
May it be Your will, O Lord our God, the God of our ancestors,
May it be Your will, O Lord our God, the God of our ancestors,
Shetolicheynu
l’shalom, vivitatsideynu l’shalom vitadricheynu l’shalom vitagiaynu limchoz
cheftseynu lichayim, lisimcha, ul’shalom.
To bring us in peace, and to walk with us in peace and to enable us to reach our destination in life, in joy and in peace.
To bring us in peace, and to walk with us in peace and to enable us to reach our destination in life, in joy and in peace.
Vitsatsileynu
mikaf kol oyev viorev
Vilistim vichayot raot baderech.
Protect us from the clutches of every enemy and every ambush,
From robbers and from wild animals who may attack us on the road.
Vilistim vichayot raot baderech.
Protect us from the clutches of every enemy and every ambush,
From robbers and from wild animals who may attack us on the road.
Umikol
miney puraniut hamitragshot lavo l’olam.
And protect us from any other kind of danger that may befall the world.
And protect us from any other kind of danger that may befall the world.
Vatishlach
bracha bichol ma-asey yadeynu
Utinenynu lichen ulechesed ulrachamaim b’eynecha
Uvi-eyney chol ro-eynu.
Send Your blessing over all that we do,
And grant us grace, loving kindness and compassion
In Your sight and in the sight of all those whom we meet on this journey.
Utinenynu lichen ulechesed ulrachamaim b’eynecha
Uvi-eyney chol ro-eynu.
Send Your blessing over all that we do,
And grant us grace, loving kindness and compassion
In Your sight and in the sight of all those whom we meet on this journey.
Vatishma
kol tachanuneynu.
Ki El Shomea Tefillah vichanun Ata. Baruch atta Adonay, Shomea Tefillah
Please listen to this, our plea,
For You are the God who listens to prayer and who are most compassionate.
Blessed are You, O Lord, who listens to prayer..
Ki El Shomea Tefillah vichanun Ata. Baruch atta Adonay, Shomea Tefillah
Please listen to this, our plea,
For You are the God who listens to prayer and who are most compassionate.
Blessed are You, O Lord, who listens to prayer..
We might not
be worried about robbers and wild animals attacking us on our journey any
longer. However, reaching our
destination in life in joy and peace certainly is a prayer to which we can
relate. Especially during this time of
COVID19 when we are acutely aware of the challenges and even dangers of
traveling beyond our own homes, I think it is important for us to think of
these words and use them to express our hopes that we be protected from the
unseen dangers in our present existence.
As you are
navigating this new world of COVID19 how does it affect your physical journeys?
How does it
appear to be affecting your spiritual journeys?` ~
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