Monday, February 25, 2013

Shabbat Zachor- How to Deal with Anti-Semitism


We are going to begin with a “game” called name that anti-Semite.  I’ll give you a quote, you tell me who said it.
“There is a group of people scattered throughout your kingdom whose customs are different from everyone else’s and who do not obey the king’s laws.  It doesn’t make any sense to tolerate them.”
Name that anti-Semite….Haman
Don't think that one can fight against disease without killing the cause, without exterminating the germ; and don't think that one can fight against racial tuberculosis without taking care that the peoples be freed of the germ of racial tuberculosis. The effect of Judaism will never disappear and the poisoning of the people will not end unless the cause - the Jews - are removed from our presence.1
Name that anti-Semite…..Hitler
These Zionists are “bloodsuckers who attack the Palestinians, these warmongers are the descendants of apes and pigs.”
Name that anti-Semite…..Morsi

“The  very existence of the Zionist regime is an insult to humanity.”  "The Zionist regime and the Zionists are a cancerous tumor. Even if one cell of them is left in one inch of (Palestinian) land, in the future this story (of Israel's existence) will repeat."
Name that anti-Semite…..Ahmadinejad

Does it worry you that two of the individuals quoted are still spreading their hateful messages today as leaders of two Middle Eastern nations? Does it worry you that much of the world isn’t outraged when such statements are made? 

Hatred of Jews is an old story.  It existed before we ever were born and judging by the two statements I read  last to you, it will not be ending soon!  Joseph Telushkin and Dennis Prager, in their book, Why the Jews, suggest that there are five possible responses to anti-Semitism.
#1: We can assimilate into the larger society and give up our Jewish identity.
#2: We can live among larger number of Jews in the Jewish State of Israel.
#3: We can convert many non-Jews to Judaism.
#4: We can fight anti-Semitism through all possible political and physical means.
#5:We can Influence non-Jews to live according to the moral values espoused by ethical monotheism.

Assimilation might have worked as a means of avoiding anti-Semitism until Hitler redefined Judaism as a race. Until the Holocaust, one could renounce Judaism, convert to another religion, and be spared from the sword. Unless a racial definition of Judaism occurs again, assimilation would work for individual Jews to avoid being subjected to anti-Semitic actions on the part of others.  However, assimilation of all Jews forgets that in order for anti-Semitism to be resolved, Judaism must still be in existence.

When Theodore Herzl thought about solving the problem of anti-Semitism he noted that living in the land of Israel would allow Jews to live in their own land where they would not be persecuted for being Jews.  Herzl thought that by not having to live as a “nation within a nation” the need for Jew haters would be eliminated!  Although individual Jews may feel the sting of anti-Semitism less when living in Israel, one would have to be blind not to notice that hatred for the Jewish State is wide-spread. 

The idea of seeking converts to Judaism as a means of preventing anti-Semitism is seen as a 4 pronged approach.  “First by increasing the number of Jews, the Jews become stronger and less likely to be attacked. Second it ensures that many non-Jews have Jewish relatives.  Third serious conversions ideally spread Jewish values.  And fourth, by making it known that Jews welcome converts, Jews can help destroy such anti-Semitic beliefs like Jews think they are an inherently superior race or that Jews are ethnic chauvinists.”  Whether this is a true idea or not, it is not our reality mostly because Judaism stopped actively pursuing converts when anti-Semites actively started pursuing Jews!

The ADL and the Simon Wiesenthal Center are best known for effectively following the actions of anti-Semites.  Think back to the days when we here at Tifereth Israel would be updated about the actions of the posse commitatus in Nebraska.  We have learned to answer Holocaust deniers, how to use media watches to flush out anti-Semitic statements.  We have lobbyists who speak up about our desires to support the continued existence of the State of Israel but we also have individuals who would want others to believe that the Jewish lobby controls Congress. 

The fifth premise suggested by Telushkin and Prager is that Jews can only combat anti-Semitic outbreaks by actually combating the cause of Jew-hatred. They feel that only “morally strong societies will not be hostile to Jews and Israel.”  Our job as Jews is to help produce societies, no matter where we live, that also find anti-Semitic acts to be abhorrent.  Our role of spreading ethical monotheism to the world, should not be for the purpose of converting all individuals to Judaism, rather to help establish a world based on the idea that morality is not relative.  No matter by what name one calls his/her G-d, we believe that there is one G-d for all of humankind and that G-d demands ethical behavior of all people.  Righteous individuals of all political spectrums, religions, and ethnicities should realize that what begins as anti-Semitism often goes on to target other groups.  Tyrannical regimes don’t stop with Jew hatred, they move onto any group that strives for democratic values of freedom and equality. Perhaps that is why America and Israel have equally become targets of hatred around the globe.

I look forward to celebrating Purim with many of you tonight as we remind ourselves that we must continue to acknowledge that all Jews are responsible for one another and pray that G-d will give us the strength to speak out against anti-Semitism and the hatred that often moves on to include others who value freedom, democracy, and equality.


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